Conversation Continues under “Comments”

July 30, 2009 by alaskanepiscopalian

The conversation about events at General Convention is continuing in the “Comments” section under each posting.  Thanks to Jim, Carl, George and others for chipping in with a thought or reflection. Please feel free to join in!

The way this blog site is set up, Comments are not automatically posted, but are manually reviewed to strip out ”spam” postings and advertisements, so your post may not be immediately viewable.

Grace and peace,
Michael Burke

David Blanchett Reports on Convention

July 30, 2009 by alaskanepiscopalian

 David has posted his General Convention wrap-up here:

http://www.eeo-ak.com/conventionreport.pdf

“The Elsensohn Report”

July 23, 2009 by alaskanepiscopalian
Impressions of
The General Convention of the Episcopal Church
July 8 – 17, 2009
by Fr. Dave Elsensohn
The 2009 General Convention is the fourth I have attended. My experience of this last gathering was that its tenor was much more collegial. We did deal with some very difficult questions, just as the 2000, 2003, and 2006 conventions did. But in the midst of what were sometimes tense discussions, people were able to treat each other with respect, civility, and together enjoy a little humor. This was a cause of celebration.
Everything in God’s creation has at least two sides. The opposite side of the collegial nature of the 2009 G.C. was the voices that were not present. All of us are aware that four Dioceses have withdrawn from the Episcopal Church: they are the non-continuing Diocese of San Joaquin, Pittsburgh, Fort Worth, and Quincy. I could not help but wonder if the level of civil discourse was aided by the absence of the deputies from these Dioceses. At the same time, the strident voices at the other end of the spectrum also seemed to be absent. Those at one end of this curve seemed to have come to the conclusion that there was no longer room for them at the table in the Episcopal church. Those who balanced their voices at the other end may have been quieted by the lack of vociferous opposing voices to energize them. This development is a source of grief for me, and should be for the church. Any time the church shuts itself off from the ideas of another portion of the church we are guilty of a form of fundamentalism. Some could say that the Episcopal Church is at times guilty of liberal/progressive fundamentalism, an unwillingness to hear the conservative voices among us. We are all impoverished any time any of our brothers and sisters are made to feel unwelcome and withdraw from the ongoing dialogue in the church. The theology that emerges from counsels in which the entire church is not represented is fundamentally flawed.
My years of sitting on the floor of the House of Deputies has taught me something. This last convention has reinforced my impression that when difficult issues or ideas are under discussion, the participants frequently do not discuss what is before the group. They may be speaking in the terms of what is on the floor. But in fact they stand before the House publicly wrestling with their own preconceived notions, stereotypes of those in positions that differ from their own, and a fear of the agendas they suspect are behind what has been presented. There is value in this process if it helps those involved to come to a point where they are ultimately able to hear their opposite number (truly hearing is required – agreement is optional). This takes a great deal of time. Getting to this point requires deep commitment to our Lord, and to the Church. At its best, on occasion – when we find this place, this is where the General Convention shines.
Many years ago, at the 2003 General Convention, Presiding Bishop Frank Griswold called the Convention to the practice of Interpretive Generosity. This is the practice of ascribing the best possible interpretation to what you hear the other saying. In all likelihood that is closer to what the other intends than the opposite. This year’s General Convention has reminded me that interpretive generosity, loving our brothers and sisters as we love ourselves, is the only way forward for the Body of Christ. When we do this, all that I have described above becomes that much easier (but no less challenging).
Now to a few specifics of convention. You can visit http://ecusa.anglican.org/gc2009_8419_ENG_HTM.htm?menu=menu91928 to get a list of the legislation presented to General Convention. You can also find a report of the final status of each resolution. In a few days you will find a link there to the final form of each piece of legislation that was adopted.
D025 was the piece of legislation that made the biggest headlines. It was interpreted by the media as the Episcopal Church breaking ranks with the Anglican communion on several issues. It did not. Instead this brilliant document endeavored to present a snapshot of the facts of life on the ground in our church. The central issue behind this document is the unique nature of how we govern ourselves as a church. The rest of the Anglican communion does not enjoy the same level of democratic process that we enjoy. As a result our lived reality of a church that encompasses many different deeply-held convictions is foreign to them. In fact it looks rather messy from an international perspective. The author of this resolution offered it to be informative, not proscriptive or prescriptive.
Resolutions A138 established a church-wide mandatory health care plan for lay and clergy employees of the Church. Resolution A177 established a mandatory pension program for Lay employees. These programs will go into effect July, 2011. Resolution C070 challenged the church to reduce its carbon footprint 50% by 2019.
Resolution A074 is one of those resolutions that will call the church to theological reflection and study. It sets out a development of the Chicago-Lambeth Quadrilateral (1886, 1888).  This document moves beyond ecumenical relations and furthers our statement of principals in regard to inter-religious relations. I look forward to a time when we form a discussion of this text at St. Peter’s.
B007 has changed the canons in regard to a Diocesan Bishop’s obligation to visit the congregations of his or her diocese once every three years. With the passage of this resolution, these visitations may now be made by either the Diocesan, Suffragan, Coadjutor, or Assisting Bishop of a Diocese. This change will be very important to the Diocese of Alaska. This will allow us to begin to rethink how we provide for Episcopal ministry in our far flung land.
In one of the closest calls, C023 The Defense of Marriage was defeated. This resolution would have called “ALL” Episcopalians to work for the repeal of all defense of marriage laws in our respective states. The measure passed the House of Deputies by 5%. The House of Bishops then did not concur and referred the measure to an interim legislative body. Calling “ALL” Episcopalians to a position like this could be seen as a violation of the comprehensive nature of the Anglican Church. This concern came to be echoed on the floor of the House of Deputies once they had a moment to reflect on what their vote would mean to so many.
The Houses of Deputies and Bishops passed a resolution calling for a study of the theology of marriage. The resolution number is C014. As the centuries have passed, the church has found it necessary to re-articulate every one of its central doctrines and dogmas to each new age and culture. The call for this study is no different. It is obvious that we live in a time and culture that is challenging much of what the church believes and stands for. This reflection is intended to speak what we believe to this emerging culture in words this new society can hear. I am particularily excited about this study.
C056 might be seen as a companion resolution to C014 by many. This resolution calls for the gathering of liturgical resources that already exist in the church worldwide and are being used in the blessing of same sex unions. Like any study, those doing the work need to know what something “looks like” before being able to reflect on it. This does not call for the development of these liturgies, only the study of what already exists in many corners of the universal church. This committee is to report their findings in 2012. 
I am as positive as I can be that the results of C014 and C056 will be brought into dialogue with each other at the 2012 General Convention. As in every transformative moment in church history, it will be critical to have prayerful, reflective people of faith involved in this study. The same will be true of those we elect as Deputies to the 2012 General Convention.
Thank you for supporting me as a Deputy to convention from our parish and Diocese. I consider it an honor to have represented this part of Christ’s Body in the counsels of the Church. I will be happy to talk with any of you about convention. And I encourage each of you to read the legislation for yourself because I am certain that some of your friends and relatives will be asking you about what we did.
Faithfully,
Fr. Dave Elsensohn
The week of July 20, 2009

A last post from Anaheim

July 17, 2009 by alaskanepiscopalian

We are well in the home stretch, and from the House of Deputies, I will be leaving to head right out to the airport for the journey home.

I have been blessed to be able to be a deputy from the great diocese of Alaska, and have been honored and enriched by the opportunity to serve here with my fellow deputies: Becky Snow, Stacy Thorpe, Mary Margaret Davis, Clarence Bolden, Bessie Titus, David Blanchett, and Dave Elsensohn.

Each of them has engaged the process of discernment here in a prayerful way. All our deputies are faithful in work and worship, and attentive in listening to others with whom they disagree.

I have now been to five General Conventions, and this is by far the Convention that been most successful in bringing people from various perspectives and experiences together. The spirit of cooperation, generosity, and compromise led us to decisions that are the clear will of the majority, but deeply respectful of those of our family who conscientiously hold different views.

The House of Deputies and Bishops worked hard to make space for ALL at the table, where each could have the respect and freedom to honestly be who they are, while simultaneously recognizing that everyone else is to be invited and respected there as well. This is no “soft” or “mushy middle,” but a deeply prayerful and holy comprehensiveness. It is, I believe, thoroughly Anglican, in the richest mainstream of our historic Anglican theology.

Our Episcopal Church has largely embraced the principle that we will not all understand things in the same way, and that Christians of differing views can, and will hold one another closely in the love of Christ. We have allowed for local communities and dioceses to live out the implications of the Gospel in ways that fit their context and mission strategy, informed by their careful reading of Scripture, and guided by their own prayerful discernment of the Holy Spirit.

There will, of course, be those outside the mainstream of The Episcopal Church who cannot abide by any compromise or comprehension that permits legitimacy for those viewpoints they disagree with, and we hold them in our love and prayers as well, as they seek a different path to be faithful to the Lord as they understand his will and Word.

Some will be disappointed and hurt that we the church did not, in their opinion, go “far enough” in addressing the concerns they hold most dear. Others will see the actions and deliberations of General Convention as driving them further away from their historic connections. There is no doubt that the actions of this General Convention will be mischaracterized by some, but not all, of those with their own agendas, who in most cases were not present here among us. There will be reports characterized by anxiety and alarm, predicting terrible things to come. We have heard these expressions for many years now, and we will need to live with them, and love them, for they too are part of the body of Christ.

We do not need, however, to be reactive or fearful about the way in which Christ has called us to walk.

My blessings to all of you, the people of the diocese of Alaska, for your prayers over these past two weeks.  I invite your ongoing conversation and dialogue about all the topics we’ve been working with these past weeks. At Convention in October, we your deputies will all try to be available for as much conversation about these matters as you all wish…

Grace and peace,

Michael Burke, chair of the Alaska deputation

(re-edited 7/18/09) mb

Thoughts: Snow from Alaska…

July 17, 2009 by alaskanepiscopalian

This convention I have been frantically busy as the chair of the Committee on national and International Concerns. This Committee had 53 resolutions covering issues from support of fellow Anglicans in countries as diverse as Pakistan, Sudan, and Honduras, to civil rights at home and abroad to environmental issues. We had 28 hours over 7 days of open hearings on the resolutions, and then tweak or rewrite them for presentation to the whole convention. 

As of the end of the morning of the last day all of our resolutions will have been heard by the Deputies or Bishops, so we have high hopes for final action on all, by the end of convention. But getting them through does not necessarily mean the statements have had adequate discussion in both houses for full educational value, or to “perfect” them all.

Listening to the witnesses and the knowledgeable people on our committee taught me a great deal about many subjects I had only passing acquaintance with.  Two stand out: the discussion of the environmental problems with bottled water – not just the question of the energy consumed in making the bottles, or transporattion for sale, or trash piling up after.. But even more alarming, the practice of multi-national corporations buying up aquifers and draining them in the process of providing their products. Water is not such a renewable resource.

[I also learned a great deal about] transgendered persons – I have little experience with any transgendered persons, so I was ignorant of the hostility and brutality they regularly face, whether they are walking down the street, at school, or in trying to find work or a place to live. Once again, with blinders removed, I’ve learned to be alert for man’s inhumanity to man, – for ways in which the baptismal promise “to respect the dignity of every person” is being violated.

Our daily worlds are so small and protected. What does it take to give us the eyes and heart of the Samaritan?

                       – Becky Snow, Alaska

A word from Bishop Kimsey……….

July 17, 2009 by alaskanepiscopalian
A word from Bishop Kimsey..........


Gretchen and I are about to leave Anaheim and return to Oregon
and Alaska is very much in my heart and mind.  I have a few thoughts
for you.

You should be very proud of the deputies and visitors from Alaska
who represented our Diocese so well.  The energy, devotion, mirth,
thoughtfulness and faithfulness they gave to this very intense
Convention was awesome.  Gretchen and I were very honored to be
identified as one of them and representing you, the people of Alaska.  

The tee shirts worn by us all publicized our search for a bishop
and many names were gathered as potential candidates for our future
leadership.


We all should be proud to be members of a Church that seeks the mind of Christ 
through what I believe to be the most democratic process of any faith community
in Christianity.  Immersed in prayer and helpful information, the dialogues,
debates, reflections and decisions are impressive in their scope and in their
seeking to honor Jesus.  There are few issues of human existence that are not
touched upon by our deliberations, and I was reminded time and again that this
Church of ours begins with an openness and a hospitality for people and issues
that is positive, optimistic and hopeful.
  
I believe we begin our entry into life's situations with an attitude that must
have been in the mind and heart of Christ as he came out of the waters of the
Jordan, his baptismal waters yet embracing him and the words of his belovedness
yet echoing in his soul....that his ministry was to assure all humankind of God's
presence and love.
  

General Convention is a gathering of committed Christians who desire to make that
Gospel news reflected life as we know it.  I was honored to be a part of that effort.



Faithfully, in Christ,
Rustin, Assisting Bishop for Alaska

Payers for Minto from General Convention

July 17, 2009 by alaskanepiscopalian
A note from Scott Fischer at St. Matthew’s, Fairbanks:
Prayers this morning for the soul of Minto Elder Linda Charlie, who died this morning in the Fairbanks Hospital about 6am or so. Linda, the mother of Pauline Simmonds, Kenny Charlie, etc, was the widow of the late Cerosky Charlie.  Arrangements pending.

We joined hands and prayed for Linda on the floor of the House of Deputies, earlier this morning. Our prayers are with you all,

Michael Burke, still in Anaheim

The Friday Convention Daily

July 17, 2009 by alaskanepiscopalian

[Episcopal News Service] During the Episcopal Church’s General Convention July 8-17 in Anaheim, California, Episcopal Life is producing a daily newspaper offering in-depth coverage of the triennial gathering. The Daily also includes Perspectivas Latinas, offering news in Spanish, and Triennial Today, featuring news of the Episcopal Church Women meeting, which runs concurrently with General Convention.

The pdf file of The Daily for Friday, July 17 is available here. All editions of The Daily are available here.

Brian McLaren’s Address to General Convention

July 17, 2009 by alaskanepiscopalian

Here’s the link to the video:

http://www.episcopalchurch.org/80056_ENG_HTM.htm

            – Michael Burke

Renewing dioceses embrace mission, evangelism

July 17, 2009 by alaskanepiscopalian

By Pat McCaughan, July 07, 2009 [Episcopal News Service – Anaheim, California] Bishops and deputies from four continuing Episcopal dioceses shared stories of energetic mission and renewal, transformation and evangelism during a July 7 live webcast from the 76th General Convention.

The representatives, from the dioceses of Pittsburgh, the Peoria, Illinois-based Quincy, Fort Worth (Texas) and Stockton, California-based San Joaquin, also described warm welcomes at convention and gratefulness for the church’s support during their reorganizations.

Another deputy stopped the Rev. Dr. Jim Simons, a seven-time deputy and chair of the committee on dispatch of business, from Pittsburgh, in a convention hallway. “He said I know we disagree on a lot of things, but I’m so glad you’re here. I need you in my church.”

For others, like the Rev. David Madison, a first-time deputy from Fort Worth, there were “tangible acts of love, and support” such as gift bags and notes from the Diocese of Rochester, reminders that “we’re in their prayers and encouraging us for the work we’re doing. That’s very important to us”

The webcast is available on: http://www.episcopalchurch.org/gchub

Katie Sherrod, a first-time deputy and communications director for the Fort Worth diocese said a journey that “began in heartbreak is moving toward joy every day. We are free now to do the kind of mission and ministry” desired. She acknowledged some residual feelings of grief, loss and anger but added that Ted Gulick, Bishop of Kentucky who is also serving as provisional Fort Worth bishop, is “loving us into health.”

Bob Johnson, assisting bishop in Pittsburgh, said the diocese has embarked on monthly “leadership days … (which) strengthen us to reclaim our rightful position in ministry as Episcopalians who love to be Episcopalians and are following the mission of Christ in our church.”

Bishop Jerry Lamb of San Joaquin told the gathering that he ordained the first woman priest in the Central California Valley diocese a week ago.

The Rev. Suzanne Ward was ordained to the priesthood on June 27; the preacher at her ordination was Bishop Edna Bavi “Nedi” Rivera, whose father, Bishop Victor Manuel Rivera had served as bishop of San Joaquin.

Four other women who were ordained elsewhere are also serving in the diocese, which had previously refused to ordain women, he said. Additionally, St. Paul’s Church in Modesto was recently returned to the diocese by a disaffiliated congregation that had sought to retain the property.

“We had a wonderful service on Sunday (July 5) with 220 people” at St. Paul’s. It was an absolutely glorious day,” he said. “At the end of the service we went outside and put the Episcopal flag back up on the flagpole.”

John Buchanan, provisional bishop of Quincy, described it as “small but beautiful” with about 21 congregations. I am discovering the enthusiasm people have for mission and ministry of the church.”

Jan Dunlap, a lay deputy from San Joaquin, said her congregation, Grace Church in Bakersfield, California began as “12 library disciples” or twelve people who met in a library but grew large enough to enter into a relationship with a local congregational church.

“Most of us were those who were not included or invited to participate in any past parishes and we were getting an opportunity to do ministry in a different way. It was extremely liberating. It is extremely exciting.”

Sherrod of Fort Worth said the group has gifts to share with convention. “All of us at this table know a lot about exclusion. There are no asterisks by baptisms for us anymore,” she said, adding that everyone is welcome. “It’s a gift we can bring to convention.”

She described seeing a woman burst into tears at the sight of Presiding Bishop Katharine Jefferts Schori in procession during a worship service in the diocese. The presiding bishop stopped the procession to hug the woman and reassure her that “everything is going to be all right, and it is,” said an emotional Sherrod.

Gulick made a “shameless commercial” saying he need to hire clergy in Fort Worth for as many as seven parishes in the next few years. “We are looking for mission-hearted and generous-hearted people to help us rebuild.”

Reposted from episcopal Life Online. — The Rev. Pat McCaughan is Episcopal Life Media correspondent for Provinces VII and VIII and the House of Bishops. She is based in Los Angeles.